Services in August 2014

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (28 AUGUST)


Troparion — Tone 1

In giving birth you preserved your virginity, / In falling asleep you did not forsake the world, O Theotokos. / You were translated to life, O Mother of Life, / And by your prayers, you deliver our souls from death.

Kontakion — Tone 2

Neither the tomb, nor death could hold the Theotokos, / Who is constant in prayer and our firm hope in her intercessions. / For being the Mother of Life, / She was translated to life by the One who dwelt in her virginal womb.

Holy Pentecost (8 June 2014)

Holy Pentecost

Troparion — Tone 8

Blessed art You O Christ Our God / You have revealed the fishermen as most wise / By sending down upon them the Holy Spirit / Through them You drew the world into Your net / O Lover of Man, Glory to You!

Kontakion — Tone 8

When the most High came down and confused the tongues, / He divided the nations; / But when he distributed the tongues of fire / He called all to unity. / Therefore, with one voice, we glorify the All-holy Spirit!


When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, "Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, people from Crete and Arabs-­we hear them speaking in our own tongues the wonderful works of God."


So that by gradual increase ...and progress from glory to glory, the light of the Trinity might shine upon the more illuminated ...for this reason it was, I think, that He gradually came to dwell in the disciples. He measured Himself out to them according to their capacity to receive Him: at the beginning of the gospel, after the Passion, after the Ascension, making perfect their powers, being breathed upon them, and appearing in fiery tongues ...You see lights breaking upon us, gradually, and knowledge of such order of theology, as is better for us to maintain, neither proclaiming things too suddenly nor yet keeping them hidden to the end ...He said that all things should be taught us by the Spirit Himself, made clear at a later time, when such knowledge would be seasonable and capable of being received after our Saviour’s restoration; when it would no longer be received with incredulity because of its marvellous character. For what greater thing than this did either He promise, or the Spirit teach ...If He is not to be worshiped, how can He deify me by baptism?... And indeed from the Spirit comes our new birth, and from the new birth our new creation, and from the new creation our deeper knowledge of the dignity of Him from whom it is derived ...Look at these facts: Christ is born; the Spirit is His forerunner. He leads Him up. He works miracles; the Spirit accompanies them. He ascends; the Spirit takes His place.

St. Gregory of Nazianzus. Fifth Theological Oration, 26, 27, 28, 29. B#7, pp. 210 ­‐211.


The Ascension of our Lord (29 May 2014)

Ascension of our Lord

Troparion — Tone 4

O Christ God, You have ascended in Glory, / Granting joy to Your disciples by the promise of the Holy Spirit. / Through the blessing they were assured / That You are the Son of God, / The Redeemer of the world!

Kontakion — Tone 6

When You had fulfilled the dispensation for our sake, / and united earth to heaven: / You ascended in glory, O Christ our God, / not being parted from those who love You, / but remaining with them and crying: / “I am with you and no one will be against you!”


The Healing of the Blind Man

Sixth Sunday of Pascha 12 / 25 May 2014

Healing of the Blind ManResurrection Tropar, Tone 5: Let us, the faithful; praise and worship the Word, / Co-­eternal with the Father and the Spirit, / born for our salvation from the Virgin; / for He willed to be lifted up on the cross in the flesh, / to endure death, / and to raise the dead / by His glorious Resurrection!

Kontakion of The Sunday Of The Blind Man, Tone 4: Blinded in the eyes of my soul, I draw nigh unto Thee, O Christ, like the man blind from his birth, and in repentance I cry to Thee: Thou art the exceeding radiant Light of those in darkness.

Kondak of Pascha, Tone 8: Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of Hades. And didst arise as victor, O Christ God, calling to the myrrh­‐bearing women: Rejoice! and giving peace unto Thine apostles: Thou Who dost grant resurrection to the fallen.

The Gospel According To St. John 9: 1-­38

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world." When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing. Therefore the neighbours and those who previously had seen that he was blind said, "Is not this he who sat and begged?" Some said, "This is he." Others said, "He is like him." He said, "I am he." Therefore they said to him, "How were your eyes opened?" He answered and said, "A Man called Jesus made clay and anointed my eyes and said to me, 'Go to the pool of Siloam and wash.' So I went and washed, and I received sight." Then they said to him, "Where is He?" He said, "I do not know." They brought him who formerly was blind to the Pharisees. Now it was a Sabbath when Jesus made the clay and opened his eyes. Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." Therefore some of the Pharisees said, "This Man is not from God, because He does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them. They said to the blind man again, "What do you say about Him because He opened your eyes?" He said, "He is a prophet." But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. And they asked them, saying, "Is this your son, who you say was born blind? How then does he now see?" His parents answered them and said, "We know that this is our son, and that he was born blind; But by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself." His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, "He is of age; ask him." So they again called the man who was blind, and said to him, "Give God the glory! We know that this Man is a sinner." He answered and said, "Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see." Then they said to him again, "What did He do to you? How did He open your eyes?" He answered them, "I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?" Then they reviled him and said, "You are His disciple, but we are Moses' disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from." The man answered and said to them, "Why, this is a marvellous thing, that you do not know where He is from; yet He has opened my eyes! Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this Man were not from God, He could do nothing." They answered and said to him, "You were completely born in sins, and are you teaching us?" And they cast him out. Jesus heard that they had cast him out; and when He had found him, He said to him, "Do you believe in the Son of God?" He answered and said, "Who is He, Lord, that I may believe in Him?" And Jesus said to him, "You have both seen Him and it is He who is talking with you." Then he said, "Lord, I believe!" And he worshiped Him.

Sunday of the Samaritan Woman

Fifth Sunday of Pascha 5 / 18 May 2014

Resurrection Tropar, Tone 4: When the women disciples of the Lord / learned from the Angel the joyousTha Samaritan Woman message of Thy Resurrection / they cast away the ancestral curse / and elatedly told the Apostles / death is overcome / Christ God is risen / granting the world great mercy.

Mid­‐Pentecost Troparion, tone 8: Having come to the middle of the Feast, refresh my thirsty soul with the streams of piety; for Thou, O Saviour, didst cry to all: Let him who thirsts come to Me and drink. O Christ our God, Source of Life, glory to Thee.

Resurrection Kondak, Tone 4: My Saviour and Redeemer / as God rose from the tomb and delivered the earth­‐born from their chains / He has shattered the gates of hell, / and as Master, / He has risen on the third day.

Mid­‐Pentecost Kontakion, tone 4: When the Feast of the law was half over, O Lord and Creator of all, Thou didst say to the bystanders, O Christ our God: Come and draw the water of immortality. Therefore we fall down before Thee and cry with faith: Grant us Thy bounties, for Thou art the Source of our Life.

Kondak of the Sunday of the Samaritan Woman, Tone 8: Having come to the well in faith, the Samaritan woman saw Thee, the Water of Wisdom, whereof having drunk abundantly, she, the renowned one, inherited the kingdom on high forever.

The Gospel According To St. John 4: 5­‐42

So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." For His disciples had gone away into the city to buy food. Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water." The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?" Jesus answered and said to her, "Whoever drinks of this water will thirst again, But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw." Jesus said to her, "Go, call your husband, and come here." The woman answered and said, "I have no husband." Jesus said to her, "You have well said, 'I have no husband,' For you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly." The woman said to Him, "Sir, I perceive that You are a prophet. Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship." Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth." The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things." Jesus said to her, "I who speak to you am He." And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, "What do You seek?" or, "Why are You talking with her?" The woman then left her waterpot, went her way into the city, and said to the men, "Come, see a Man who told me all things that I ever did. Could this be the Christ?" Then they went out of the city and came to Him. In the meantime His disciples urged Him, saying, "Rabbi, eat." But He said to them, "I have food to eat of which you do not know." Therefore the disciples said to one another, "Has anyone brought Him anything to eat?" Jesus said to them, "My food is to do the will of Him who sent Me, and to finish His work. Do you not say, 'There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. For in this the saying is true: 'One sows and another reaps.' I sent you to reap that for which you have not laboured; others have laboured, and you have entered into their labours." And many of the Samaritans of that city believed in Him because of the word of the woman who testified, "He told me all that I ever did." So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. And many more believed because of His own word. Then they said to the woman, "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world."


Sunday of the Paralytic Fourth Sunday of Pascha 28 April / 11 May 2014

ParalyticResurrection Tone 3: Let the heavens be glad; let earthly things rejoice;  for the Lord hath wrought might with His arm.  He hath trampled down death by death;  the first-­‐born of the dead hath He become.  From the belly of Hades hath He delivered us  and Hath granted to the world great mercy.

Resurrection Kondak, Tone 3: On this day thou didst rise from the tomb, O Merciful One, / leading us from the gates of death / On this day Adam exults as Eve rejoices. / With the prophets and the patriarchs they unceasingly praise the divine majesty of Thy power.

Kondak of the Sunday of the Paralytic, Tone 3: As of old Thou didst raise the paralytic, O Lord, by Thy Divine presence, raise my soul which is paralysed grievously by all manner of sins and unseemly deeds, that being saved I may cry out: O compassionate Christ, glory be to Thy power.

Kondak of Pascha, Tone 8: Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of Hades, and didst arise as victor, O Christ God, calling to the myrrh-­‐bearing women, Rejoice, and giving peace unto Thine Apostles, O Thou Who dost grant resurrection to the fallen.


Sunday of the Myrrbearing Women Third Sunday of Pascha

21 April / 4 May 2014

Myrrbearing WomenResurrection Tropar, Tone 2: When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendour of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of Heaven cried out: O Giver of Life, Christ our God, Glory to Thee.

Tropar of the Sunday Of The Myrrh­‐bearing Women, Tone 2: The noble Joseph took Thine immaculate Body down from the Tree, / having wrapped It in pure linen and spices, laid in a new tomb. / But on the third day Thou didst rise, O Lord, // granting to the world great mercy.

Kondak of the Sunday Of The Myrrh­‐bearing Women, Tone 2: When Thou didst cry, Rejoice, unto the myrrh-­‐bearers,/ Thou didst make the lamentation of Eve the first mother to cease / by Thy Resurrection, O Christ God. / And Thou didst bid Thine apostles to preach: // The Saviour is risen from the grave.

Kondak of Pascha, Tone 8: Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of Hades, and didst arise as victor, O Christ God, calling to the myrrh-­‐bearing women, Rejoice, and giving peace unto Thine Apostles, O Thou Who dost grant resurrection to the fallen.

The Gospel According To St. Mark 15: 43 ­‐ 16: 8

Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. Pilate marvelled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. So when he found out from the centurion, he granted the body to Joseph. Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid. Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, "Who will roll away the stone from the door of the tomb for us?" But when they looked up, they saw that the stone had been rolled away-­for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples-­and Peter-­that He is going before you into Galilee; there you will see Him, as He said to you." So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.


Mark how great the women's assiduity. They had followed Him, ministering to Him, and were present even to the time of the dangers. This is why they also saw all; how He cried, how He gave up the ghost; how the rocks were rent and all the rest. These women were the first to see Jesus; and the sex that was most condemned first enjoys the sight of the blessings; this sex shows its courage the most. And when the disciples had fled, these were present. Joseph, who had been concealing his discipleship of late, now became very bold after the death of Christ. He was by no means an obscure person ...but one of the council ...He exposed himself to death, taking great enmity upon him from all by his affection for Jesus ...Do you see the women's courage? Do you see their affection? Do you see their noble spirit in matters of money? their noble spirit even unto death? Let the men imitate the women; let us not forsake Jesus in temptation ...But we neither feed Him when hungry, nor clothe Him when naked (Cf. Matt.25), but seeing Him go begging, we pass Him by. And yet if we saw Him in fact, everyone would strip himself of all his goods.

St. John Chrysostom. Homily LXXXVIII on Matthew XXVII, 1. B#54, p. 522.


Thomas Sunday Second Sunday of Pascha 14 / 27 April 2014

At ThomasTroparion of Thomas Sunday, Tone 7: While the tomb was sealed, Thou, O Life, didst shine forth from the grave, O Christ God. And while the doors were shut, Thou didst come unto Thy disciples, O Resurrection of all, renewing through them an upright Spirit in us according to Thy great mercy. Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Kontakion of Thomas Sunday, Tone 8: With his searching right hand, Thomas did probe Thy life-­‐bestowing side, O Christ God; for when Thou didst enter while the doors were shut, he cried out unto Thee with the rest of the disciples: Thou art my Lord and my God.

The Holy and Glorious Apostle Thomas

He was one of the twelve Great Apostles. Through his doubt of the Resurrection of the Lord Christ, a new confirmation was given of that wonderful and saving event, for the risen Lord appeared again to His disciples, to convince Thomas. The Lord said to Thomas: Reach hither thy hand, and thrust it into My side; and be not faithless, but believing', and Thomas cried: 'My Lord and my God! (John 20).

After the descent of the Holy Spirit, when the apostles cast lots to see who would go where to preach the Gospel, it fell to Thomas to got to India. He was somewhat saddened at having to go so far away, but the Lord appeared to him and comforted him. In India, St Thomas converted many, both rich and poor, to the Christian faith, and founded a Church there, making priests and bishops.

Among others, St Thomas converted two sisters, Tertiana and Mygdonia, wives of Indian princes. Both sisters were ill­‐treated for their faith by their husbands, who would not live with them after their baptism, and divorced them. Being freed from their marriages, they lived godly lives till their deaths.

Dionysius and Pelagia, a couple at first betrothed to each other, heard the Apostle's teaching and did not live together, but devoted themselves to the ascetic life. Pelagia died a martyr for the Faith and Dionysius was made bishop by the Apostle.

Prince Misdaeus, the husband of Tertiana, whose wife and son Iuzanes Thomas baptised, condemned the Apostle to death, and sent five soldiers who ran him through with their lances, and thus the holy Apostle Thomas gave his soul into the hands of his Christ.

Before his death, he, with the other apostles, was miraculously borne to Jerusalem for the funeral of the most holy Mother of God. Arriving late, he grieved bitterly and, at his request, the tomb of the Most Pure was opened, but the body was not there; the Lord had taken His Mother to His heavenly home. Thus St Thomas first, by his unbelief, confirmed the faith in the Resurrection of the Lord and then, by his late arrival, revealed to us the wondrous glorification of the Mother of God.


Pascha (Easter) 20 April 2014

This is the day of resurrection.
Let us be illumined by the feast.
Let us embrace each other.
Let us call “brothers” even those who hate us,
And forgive all by the resurrection. . .


Enjoy ye all the feast of faith; receive ye all the riches of loving-kindness.
(Sermon of St John Chrysostom, read at Paschal Matins)

The resurrection of Jesus Christ from the dead is the center of the Christian faith. St Paul says that if Christ is not raised from the dead, then our preaching and faith are in vain (I Cor. 15:14). Indeed, without the resurrection there would be no Christian preaching or faith. The disciples of Christ would have remained the broken and hopeless band which the Gospel of John describes as being in hiding behind locked doors for fear of the Jews. They went nowhere and preached nothing until they met the risen Christ, the doors being shut (John 20: 19). Then they touched the wounds of the nails and the spear; they ate and drank with Him. The resurrection became the basis of everything they said and did (Acts 2-4): “. . . for a spirit has not flesh and bones as you see that I have” (Luke 24:39).

"Pascha 2014 at The Holy Trinity Church"


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